23/09/12 Madhuban Avyakt BapDada Om Shanti 14/09/75
Be seated on the immortal throne, become an image of the great death and experiment with the power to pack up.
Do you experience yourselves to be in the powerful stage where you are able to overcome every situation? Only those who have the stage of a master almighty authority are easily able to overcome any powerful situations that arise. Day by day, even through matter, the situations will appear to be more and more fearsome. Until now, the situations have only been ordinary. Matter is yet to adopt a fearsome form through which there especially be unexpected calamities. At present, you are able to know in advance, but what would be the fearsome form of matter? All the elements of nature will together suddenly attack at the same time; no kind of physical instrument will be able to save you. In fact, physical things will take on a form of obstacles. In order to face the fearsome form of matter, what particular thing do you need most? Only when you stabilise yourself on the seat of the immortal throne, in the stage of the immortal image and as an embodiment of master great death will you be able to face everything with the Father, the Great Death. In order to witness the great destruction, you will have to become a master great death. What is the easy way to become a master great death? The way to become an immortal image is to be constantly seated on the immortal throne. If there is the slightest body consciousness, then, like sudden death, you will be defeated by a sudden attack.
Just as the five elements of nature adopt a fearsome form, in the same way, the five vices will also adopt their powerful form and try to attack you in the final war in a very subtle way. That is, Maya and nature will make their final stand with full force. Just as in a physical war, the final scene may be one that brings about sorrow or it could even be one that increases your courage, so too, for weak souls, this scene would bring about sorrow, whereas for master almighty authority souls, it would be a scene that creates courage and enthusiasm.
At that time, in order to have the stage that you were just told about, what special power would you need? What power do you need in the game of victory and defeat of just a second! At such a time, the power to pack up is essential. So, what should happen to thoughts of body consciousness and to thoughts of the circumstances of the physical world? You also have to pack away the upheaval of those thoughts. You have to pack away all thoughts of the body and all physical things related to the body, as well as thoughts of attaining physical facilities that you might need. There should not be the slightest expansion of any thought other than the thought of returning home. There should just be the thought that you are now about to return to your home. No connection or relative of the body should bring you down. Those who have visions at this time experience, on the basis of their vision: "I, the soul, am flying even beyond the element of the sky." In the same way, gyani and yogi souls will also have the same experience. At that time, you will not receive any help from trance. You need to have the support of knowledge and yoga. For this, practise being seated on the immortal throne from now. You will then be able to experience the bodiless stage whenever you want. With the yoga of the intellect, take support of the body whenever you wish. From now on, use the blessing of "May you be bodiless."
How would you take shrimat at such a time? Through a telephone or a telegram! Or a wireless set? You need to have a wire/ess, but is it set? How would you set the wireless? To become completely viceless is the setting for the wireless. The slightest trace of vice would make the wire/ess set completely useless. Therefore, become your own checker in a very subtle way. Only then will you be able to be victorious and face the final attack of the five vices. Instead of attacking you, the same nature will bring scenes of congratulations in front of you. Bugles of victory will be heard in all directions and the beads of the rosary of victory of BapDada will be revealed to the world. The entire world will chant the slogan, "May you be immortal." Are you ready for such a time? Will time make you ready or will you invoke time? What title would you give to those who wake up on time? If you wake up on time or you think that time will make you ready, or that you will become that on time, then, instead of being part of the Brahmin clan, you will become part of the warrior clan. Therefore, do not take that support. Do you understand?
You ask what is going to happen in the future, whether destruction will take place or not. If those who are to ignite the flames of destruction have this upheaval, then there would be upheaval in the plans created by the souls who are the instruments to bring about destruction. Instrumental souls wonder whether something will happen or not, whether it will happen now or when it will happen. In the same way, souls who are to bring about destruction have the same upheaval about whether to do something now or later, or whether to do something or not to do it at all. Just as the picture is the memorial of giving a finger of cooperation to lift the iron-aged mountain, in the same way, all the souls who are instruments to bring about destruction should have the determined thought that it has to happen. Unless everyone's finger of determined thought has been given, the task of destruction will remain unfinished. The iron-aged mountain is to finish with these fingers. Achcha.
To those who face the fearsome form with the stage of being a master great death, to those who make matter subservient and are seated on their immortal thrones, to the children who have a right to all attainments from the Father, BapDada's love, remembrance and namaste.
23/09/12 Madhuban Avyakt BapDada Om Shanti 18/09/75
One who is beyond the spinning of Maya and who is a spinner of the discus of self-realisation (swadarshanchakradhari) will remain under the canopy (chatradhari) in the future.
Today, BapDada is happy seeing the present and the future of all the Brahmin children. Each one who is a spinner of the discus of self-realisation becomes one who stays under the canopy. Only those who are spinners of the discus at the present time become those who stay under the canopy in the future. If someone is not a spinner, he cannot come under the canopy. The children who constantly spin the discus in this short, invaluable time of the confluence age, that is, those who spin the discus all the time are the souls who remain under the canopy for all time. Those souls who are spinners will have authority over Maya. Souls who have authority over Maya can claim a right to the Father's unlimited inheritance, that is, those who are spinners of the discus of self-realisation remain under the canopy. Can you constantly see the discus and the canopy? What symbol would be visible for a soul who spins the discus? Have all of you seen your own symbol? Those who spin the discus will be visible as those who have a canopy of~light now. The visible symbol ot the discus that is shown is the disc (halo) of light. Those who have such a disc (halo) will be constantly free from the various types of spinning of Maya. In the same way, they will be constantly free from the many types of spinning of wasteful thoughts of the awareness of their own bodies, from the spinning of lokik and alokik relations, free from the spinning of the nature and sanskars of their many births and free from the spinning of the attractions of matter and the elements. Apart from the spinning of the discus of self-realisation, they would not be involved in any other type of spinning. Through the powers they have received from the Father, they would also easily free other souls from the many different types of spinning.
What would be the symbol for the many types of spinning of Maya? Just as a soul who spins the discus would have a crown of light and have a right to the Father's inheritance, in the same way, what would be the symbol of those who become involved in the many types of spinning of Maya? Just as those souls have crowns of light over their heads, so too, these souls would have, not crowns, but burdens of many types of obstacles. They would constantly experience one kind of burden or another on their heads, that is, they would constantly experience this in their intellects. Such souls would constantly be in debt and ill. Their faces and foreheads would constantly have a question mark. They would constantly be asking the questions, "Why? What? How?"' in every aspect. Their intellects would not be able to become stable for even a second, that is, they would not be able to put a. full stop. The sign of a full stop is a point, that is, they would not have the stage of a point even in their thoughts. In their words and deeds, they would not know how to let the past be the past and put a full stop and have the awareness of "nothing new", nor would they have the awareness that whatever happens is beneficial. When you see a question mark, that symbol is crooked. To write a full stop is very easy. It is more difficult to write a question mark than to write a full stop. So, to ask many types of question, either of the self, of others or of the Father is a sign that that soul is not a spinner of the discus of self-realisation and so that soul cannot remain under the canopy.
Such souls would constantly be asking questions of the self: Will I be able to become an embodiment of success? When coming into contact with everyone else, will I attain success and become a soul close to them? Will I be able to move along with the nature and sanskars of everyone else? Will I be able to make everyone content? They will have many such questions of themselves and also of others: Why is this one behaving with me in this way? Why am I not getting special co-operation? Why am I not mentioned or given regard? They will have many questions of others in this way. They will also have similar questions of the Father in this way: Since the Father is the Almighty Authority, why is He not changing my intellect? Why is the One who is able to take others beyond with just a glance not even looking at me? Since He is the Father, and if He accepts me as I am, what I am, accepts me as belonging to Him, then it is His responsibility to take me across! And, since He is the Bestower, why is He not giving me what I want? He is Trikaldarshi; He knows about my three aspects of time (past, present and future), so why is He not enabling me to claim a high status through His own powers? They make such sweet complaints to the Father! On the one hand, they have the burden of many births, and on the other hand, because of being children of the Father and not fulfilling the duty of giving the return of receiving all rights from the Father, that is, because of not fulfilling their duty, they incur a debt. A burden of debt makes all weaknesses in a soul take on the form of an illness. How can those who have such double burdens become spinners of the discus of self-realisation? One are those who spin the discus and the other are those who carry a burden. How would souls who carry a burden become double light'? This is why the sound that emerges from such souls again and again is that they don't experience anything. They continue to listen to everything and they continue to move along, but they cannot see the destination of any attainment. What would the Father do when He hears and sees that the children are feeling something to be very difficult? He would smile; what else would He do? Nevertheless, because of having the relationship of the merciful Father, He continually gives you courage and enthusiasm by telling you that you are the children who have gained victory many times. When you maintain courage, the Father will help. Therefore, continue to move along; do not stop. Become victorious once again as you did in the previous cycle. When you even remember the Father for just a second with an honest heart and in all relationships, the experience of the meeting and the attainment of one second will repeatedly take you away from all other things and continue to draw you to the Father. No matter how weak you may be, you can at least remember the Father for a secondl In return for the weak souls having the courage to have one second's remembrance, the Father helps them one thousand-fold. What else could Baba do for them that would be easier than that? Or, should the Father even have yoga on your behalf? You are delicate children, are you not? Delicate children even play mischief with the Father. Therefore, do not become mischievous (naazyukt), but become those who understand all secrets (raazyukt) and who act with wisdom (yuktiyukt). Do you understand? Achcha.
To such souls who spin the discus and so have the canopy and who make themselves and all other souls greatly powerful from being weak, to souls who sacrifice all weaknesses in a second, to such greatly powerful souls who offer the great sacrifice, that is, to the master karma yogi souls who use all their powers as weapon, to such easy yogi souls, BapDada's love, remembrance and namaste.
Blessing: May you be a master sun of knowledge and dispel darkness and give light to the world.
A master sun of knowledge is one who dispels darkness and gives light to the world. The sun itself is the form of light, the form of light and might and also gives light and might to others. Where there is constant light, there is no question of darkness: there just cannot be darkness. Those who give light to the world cannot be in darkness themselves. Complete purity means light. Darkness, that is, any trace of vice cannot remain in such souls.
Slogan: To remain light in your nature, sanskars, relationships and connections is to be harmonious.
23-09-12 प्रात:मुरली ओम् शान्ति ''अव्यक्त-बापदादा'' रिवाइज:14-09-75 मधुबन
अकाल तख्त-नशीन और महाकाल-मूर्त बन समेटने की शक्ति का प्रयोग करो
23-09-12 प्रात:मुरली ओम् शान्ति ''अव्यक्त-बापदादा'' रिवाइज:18-09-75 मधुबन
माया के चक्करों से परे, स्वदर्शन चक्रधारी ही भविष्य में छत्रधारी
वरदान: विश्व से अंधकार को मिटाकर रोशनी देने वाले मास्टर ज्ञान सूर्य भव
मास्टर ज्ञान सूर्य वह हैं जो विश्व से अंधकार को मिटाकर रोशनी देने वाले हैं। वह स्वयं भी प्रकाश स्वरूप, लाइट-माइट रूप हैं और दूसरों को भी लाइट-माइट देने वाले हैं। जहाँ सदा रोशनी होती है वहाँ अंधकार का सवाल ही नहीं, अंधकार हो ही नहीं सकता। जो विश्व को रोशनी देने वाले हैं वह स्वयं अंधकार में नहीं रह सकते। सम्पूर्ण पवित्रता अर्थात् रोशनी। उनके पास अंधकार अर्थात् विकारों का अंश भी नहीं रह सकता।
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