24/03/13 Madhuban Avyakt BapDada Om Shanti 10/03/96
Experience the karmateet stage by having the awareness of Karanhar and Karavanhar.
Today, the Benefactor Father is seeing His benefactor children who are His companions. All the children are engaged in the task of world benefit with a lot of deep love. Seeing such companions, BapDada constantly sings the song: Wah My companion children! Wah! All of you also continually sing songs of "Wah!, wah!", do you not? Today, BapDada saw the speed of service everywhere. Along with this, He also saw each one's speed of effort for the self. So, what would BapDada have seen in the speed of service and effort for the self? Do you know this? Is the speed of service intense or is the speed of effort for the self intense? Which is faster? Is there a balance of the two? Do you not have this balance? So, when will the world-transformer souls and the elements receive blessings? Because only when you have this balance will others receive the blessings that you have received. So, why is there this difference? What are you called? Are you karma yogis or just yogis? What are you? You are karma yogis, are you not? Are you sure? So what is service? It is karma, is it not? When you perform an action, when you speak or give drishti, when you are giving courses or explaining at the museums, all of these are elevated actions, that is, service. So, to be a karma yogi means to have the balance of yoga at the time of performing karma. However, you yourself say that your balance decreases. What is the reason for the balance decreasing? You also know this very well; it is nothing new; it is something very old. BapDada saw that, in order to maintain a balance between service or karma and effort for the self, that is, for yoga, you should especially remember one word. What is that word? The Father is Karavanhar (One who inspires and gets something done through others) and I, the soul, am not so-and-so, but I, the soul, am karanhar (the one who does something). Therefore, the one word, Karankaravanhar, will enable you to have this balance very easily. What is the reason for the balance or the speed of effort for the self to decrease? Instead of having the awareness of karanhar, you think: I am getting this done. Instead of being karanhar, you consider yourself to be karavanhar and think: I am doing this. So, whatever type of Maya it is that comes, which gate does she come through? You already know the easiest gate of Maya; it is "I". You have not completely closed this gate as yet. You close it in such a way that Maya is easily able to open it and enter through it. If you were to be karanhar, you would definitely remember the One who is inspiring you to do it. I am doing this, but it is the Father who is inspiring me to do it. Without Karavanhar, you cannot become karanhar. You need to have the awareness of Karavanhar in a double way. One is the Father who is Karavanhar and, secondly, I, the soul, am the one who performs actions through these physical organs. Through this, while you are performing action, you will not be influenced, either in a good way or a bad way. This is known as the karmateet stage.
What is the aim of all of you? You wish to become karmateet, do you not? Do you think: It does not matter if a little bondage of karma remains? Should it remain or not? Do you wish to become karmateet? The sign of love for the Father is to become karmateet. Therefore, perform actions as karavanhar. Perform actions and enable actions to be performed: let it not be that the physical organs make you perform actions, but that you make the physical organs perform actions. Enable actions to be performed while being completely detached. Let this consciousness emerged and not be merged. When you have this merged, then, instead of being karavanhar, you sometimes become influenced by the organs, which are the mind, the intellect and the sanskars. What is the reason for this? "I, the soul, am karavanhar. I am the master. I am a special almighty authority soul." This awareness makes you aware of being the master. Otherwise, sometimes, the mind rules you and sometimes you rule the mind. This is why you are not constantly able to have the manmanabhav stage in a natural way. I am totally separate. I am not just separate, but I am the master. When I remember the Father, I am a child and when I am the soul who is enabling actions to be performed, I am the master. You don't practise paying attention to this that much. You are very well engaged in service, but what is your aim? Is it of becoming a server or of becoming karmateet? Or, will you become both at the same time? Do you have this firm practice? Are you able to practise this for a short time? Are you able to become separate? Or, have you become so attached that you need time to become detached? Are you able to become separate? In how much time are you able to become detached? Do you want five minutes or one minute or one second! Are you able to become detached in a second!
Pandavas, are you able to become totally separated in a second! I, the soul, the master, am separate from the physical organs, the workers. You should have this practice whenever you want. Achcha, now in one second, become detached and loving to the Father. Have such powerful practice of: I am detached. These physical organs are my companions. They are my companions while I perform actions, but I am loving and detached. Now practise this in a second. (Baba made them do drill.) Is it easy or is it difficult? If it is easy, then, throughout the entire day, while performing actions, let this awareness emerge and you will easily be able to experience the karmateet stage. Are you able to stop doing service or performing action? Would you stop that? You have to do that. Even to sit in tapasya is to perform actions. So, you cannot stay without performing action or without doing service. In fact, you mustn't stay without it because you have very little time and a lot of service still remains to be accomplished. The form of service has changed. However, even now, many souls still have complaints. This is why you must have the balance of service and effort for the self. It should not be that, because you were so busy in service, your effort for the self was lacking; no. In fact, while doing service, you need to pay greater attention to effort for the self, because Maya has a lot of margin in many ways to come to you while you are serving. It may be called service, but it would really be your own selfishness. You wish to make yourself move forward, but, while moving forward, you must not forget to have a balance, because it is in service that there is the expansion of nature and relationships and Maya also looks out for an opportunity. When your balance decreases even slightly, Maya adopts many new forms. She would not come to you in the same old form. She would come to you in new forms, in the form of new situations and new connections. If BapDada were to release you from doing service and make you sit somewhere for a month, or even for fifteen days, would you become karmateet? If you were given one month not to do anything, but just to remain seated and have tapasya, and even cook just once, would you be able to become karmateet? Would you not be able to become karmateet?
If you do not have the practice of keeping a balance, then, let alone just one month, even if you were to sit for two months, although the body would sit, the mind would not be able to sit. You have to make the mind sit, not the body. Together with the body, you also have to make the mind sit. "Just sit down! You and I, and none other." Would you be able to have such tapasya for one month? Or, would you remember service? BapDada and the drama continually show you that service has to increase day by day. So, how can you sit down? When you compare the service you were doing last year with that of this year, has it increased or decreased? It has increased, has it not? Even against your wish, you are tied in service. However, by having balance, instead of it being a bondage of service, there would be a relationship of service, not a bondage, just as in loukik relationships you understand that there are karmic bondages and also the bondages of service. Then you will not experience any bondage; it is just a sweet relationship of service. So, what attention will you keep paying? The balance of service and effort for the self. Do not go into the extremes of service. It is not, "I alone have to do it. I alone can do it." No. The One who inspires is inspiring you to do it and you are just an instrument who is karanhar, the one who is doing. So, while having responsibility, you will be less tired. Some children say: I have done a lot of service and so I am tired, and my head has become heavy. Instead of your head becoming heavy, Karavanhar Baba will give you a very good massage and your head will become even fresher. You will not experience any tiredness and you will have extra energy. When the body is able to receive energy from the medicine of science, then can the soul not receive energy from having remembrance of the Father? When energy comes to the soul, it automatically influences the body. You have experienced this; you sometimes have this experience. Then, while moving along, you sometimes change your direction and are no longer aware of anything. When unhappiness comes or your head becomes heavy, you then become aware and wonder: What happened? Why did it happen? Therefore, simply remember these words: Karanhar and Karavanhar. Is it difficult or easy? Say, "Hanji". Achcha.
Have you created the population of 900,000? How many have you created in the foreign lands? Have you created 900,000? Have you created this many in Bharat? You have not. So, you are not allowing the needle for completion to move forward. Therefore, keep a balance. This is the year of the Diamond Jubilee and so do a lot of service. However, do service while keeping the balance and subjects will be created very quickly; it will not take any time. Matter, the elements, too, has become very tired and souls have become disheartened, and whom do they remember when they are disheartened? They remember God, the Father. However, because of not having His full introduction, they remember you deities a lot more. So, are you not able to hear the call of the disheartened souls? Are you able to hear it or are you so engaged with your own selves? You are merciful, are you not? What do you call the Father? Merciful. People of all religions ask for mercy; they definitely ask for this. They may not all ask for happiness, but they all want mercy. So, who will give them this? You are bestowers, are you not? Or are you those who take? You are those who receive and then give to others.You are the children of the Bestower. Therefore, become merciful to your brothers and sisters and when you do service while being merciful, there will automatically be the feeling of being an instrument. No matter how bad someone is, if you have mercy for that soul, you would never have any feelings of dislike, jealousy or anger towards that soul. The feeling of mercy easily brings about the feeling of being an instrument. It should not be mercy based on selfishness, but true mercy. There is mercy based on your own motives too. Internally, you may have attachment to a certain soul, but you think that you are having mercy for that soul. Therefore, that is selfish mercy, not true mercy. There cannot be any attachment, no body consciousness, in true mercy. The soul has mercy for another soul. There would not be any body consciousness or name or trace of any physical attraction. Some have attachment to a body and some have attachment to someone's virtues or specialities. However, who gave those specialities or virtues to that one? No matter how great the soul is, they still take from the Father. You have taken from the Father. It is not yours. The Father has given it to you. So, why should you not take it directly from the Bestower? This is why it is said that it should not be selfish mercy. Many children show a lot of mischief. It would be their own selfish motive and yet they say that they are feeling mercy for someone, that they don't feel anything else, but just mercy. However, now check: Do you have selfless mercy? Do you have mercy that is free from attachment? It is not mercy because of temporary attainment, is it? Then you would say: She is very good, he is very good and this is why there is a little..... You don't have permission for having even a little of that feeling. If you wish to become karmateet, then all of these are obstacles. All of these things bring you into body consciousness. They may be good, but who made them like that? You may imbibe their goodness, but do not be influenced by their goodness. Be detached and remain loving to the Father. Those who are loved by the Father are constantly safe. Do you understand?
If you are increasing service, and you have to increase it, then, do you also wish to bring establishment closer or not? Who will bring it closer? Will the Father bring it? Will all of you bring it? You are companions, are you not? Without you children, His companions, the Father alone cannot do anything. If the Father wishes to explain something, He has to take the support of a body. Can He speak without the support of a body? Whether the car is old or good, He still has to take the support of it. He cannot do anything without support. It was only when He took the support of Father Brahma that you then became Brahmins. You are called Brahma Kumars and not Shiv Kumars. The incorporeal Father has to take the support of the corporeal. Just as He took the support of corporeal Brahma, would He, even now, be able to sustain you without taking the support from the avyakt, angelic form of Brahma? Whether He takes the support of the corporeal form or the angelic form, He has to take the support and company of the soul. In fact, He is the Almighty Authority, and so, if a magician is able to show a perishable trick in a second, can the Almighty Authority not do what He wants? Would He be able to do it? Would He be able to bring about destruction now if He wanted to? Can He bring about this by Himself? Baba alone cannot do anything by Himself. Even though He may be the Almighty Authority, He is bound to all of you companions. Therefore, the Father has so much love for all of you. If He wanted to, He could do it, but He does not do it. Can He not wave His magic wand? However, the Father says: Who would claim a right to the kingdom? Would the Father claim this right? You will become this. Even if He were to carry out establishment and bring about destruction, who is going to rule? Would He be able to do anything without you? This is why the Father has to make all of you karmateet. You have to become this. Or, should the Father make you this by force? The Father has to make you this and all of you have to become this. This is the sweet drama. You are enjoying the drama, are you not? Or, do you sometimes become distressed and think: What has been created? Do you think that it should change? The Father also says: This is the predestined drama; it cannot be changed. It has to repeat, but it cannot be changed. Within the drama, this last birth of yours has all the powers. It is in the drama, but in this last elevated Brahmin birth, you have received many powers. The Father willed them to you and you therefore have this will-power. So, what will you remember? Which word will you remember? Karankaravanhar. Are you sure? Or, will you forget it when you get on the planes? Do not forget this.
Now, once again, stabilise yourself: have the karmateet stage of being beyond the bondage of the body. You may be the one inspiring actions to be performed, but remain detached. You may be seeing everything,you may be speaking, but do this while being detached. You are a master and a soul who has been made an instrument by the Father. Stabilise your mind and intellect in this awareness once again. (Drill.) Achcha.
To the serviceable souls everywhere who constantly maintain zeal and enthusiasm for doing service, to the blissful souls who constantly maintain the balance of doing service and making effort for the self, to the special souls who constantly have selfless mercy, who have true mercy for all souls, to the intense effort-making souls who make themselves constantly free from karmic bondages and many royal bondages in a second, to such souls, BapDada's love, remembrance and namaste.
Blessing: May you be a flying bird who claims number one with the lesson of "Become free when you let go".
In order to become a flying bird, make this lesson firm: Become free when you let go. Do not sit on any type of branch holding on to it with the foot of your intellect. Father Brahma became number one through this lesson. He never thought: "I will become free when my companions let go of me, when my relations let go of me. If those who create obstacles stop creating obstacles, I will become free." He constantly taught everyone this lesson in a practical way: Only when you let go of it yourself will you become free. So, in order to claim number one, follow the father in this way.
Slogan: The minds of those who constantly have Baba in their thoughts are constantly powerful.
24-03-13 प्रात:मुरली ओम् शान्ति ''अव्यक्त-बापदादा'' रिवाइज:10-03-96 मधुबन
'करनहार' और 'करावनहार' की स्मृति से कर्मातीत स्थिति का अनुभव
वरदान:- ''छोड़ो तो छूटो'' इस पाठ द्वारा नम्बरवन लेने वाले उड़ता पंछी भव
उड़ता पछी बनने के लिए यह पाठ पक्का करो कि ''छोड़ो तो छूटो''। किसी भी प्रकार की डाली को अपने बुद्धि रूपी पांव से पकड़कर नहीं बैठना। इसी पाठ से ब्रह्मा बाप नम्बरवन बने। यह नहीं सोचा कि साथी मुझे छोड़े तो छूटूं, सम्बन्धी छोड़ें तो छूटूं। विघ्न डालने वाले विघ्न डालने से छोड़ें तो छूटूं-स्वयं को सदा यही पाठ प्रैक्टिकल में पढ़ाया कि स्वयं छोड़ो तो छूटो। तो नम्बरवन में आने के लिए ऐसे फालो फादर करो।
स्लोगन:- जिनके संकल्पों में एक बाबा है उनकी मन्सा सदा शक्तिशाली है।